Sermon Bible Commentary. This would further support the idea of no animal death prior to the fall. The five-point summary of his chapter bears repeating: 1. Genesis 1:27 one-ups that parlor game. And it is an assurance that this God we worship is God who cares for the earth and all the creatures on it. Some Reflections on Genesis 1:1 in Relation to Genesis 1 and Beyond. God makes a special connection between the first week of creation and the dawn of the new creation with Jesus’s resurrection. Many of the smaller genealogies in the book of Genesis function in this way. For example, how long was the Spirit hovering over the waters? In other words, the interpretation of “yom” in Genesis 1 to mean something other than a day is exegetically unconvincing. 1. State the obvious, even if you’re working hard to find new ways to ‘pack the punch’. and named the light "Day" and the darkness "Night." Thanks! THIRD and finally, no god in the ancient world was truly supreme. God enters the world and brings order to it. Genesis 1:1–31 The Creation of the World. Commentary on Genesis 1:1-5. In other words, these genealogies give us a sense of the flow of time within the narrative in terms of actual years (even without a precise computation of the age of the earth). "Genesis 1 traditionally appears on Holy Trinity Sunday, doubtlessly because interpreters have long understood portions of the text as allusions to the Trinity." But what the typical person might not know so well is … Scripture, then, does not give a precise calendar. This linkage binds them together in both life and death after the fall. Without adequate background or knowledge to discuss the methods and conclusions of science, we will leave that aside in this and upcoming posts and discuss the first and third issues only. God gave them his blessing and said: Have a lot of children! And we do not knowwhen that person wrote the book. . For example: Horace Hummel expressed it well in his classic introduction to the Old Testament, The Word Becoming Flesh (CPH, 1979): Grammatically, it is impossible to try to calculate a date for creation on the basis of the meaning of “day” (yom). But it does give the impression of an earth far younger than the theories of some scientists indicate. Rejoice in … But, as Paul points out, the earth itself feels its curse. These are a few of the significant exegetical issues raised for those searching for harmony or synthesis between theology and science, or faith and reason. Reflection #1: The God of Creation When we read the creation account in Genesis 1 we typically focus on what it says about us, that is, about the world of creation and our place in it. Zimmerman held a PhD in chemistry and served as president of Concordia Teachers College in River Forest, Illinois. These will be food for animals, both wild and tame, and for birds. And the Spirit of God moved upon the face of the waters.” Are all Three Persons of the Godhead involved? “Instead, it simply argues that the earth is older than the 6,000 years that can be obtained by a simple arithmetic calculation based on the Genesis 5 and 11 genealogies” (158). But we can see thatGenesis is a very old book. Please come to my home. Pulpit Fiction, plus podcast. The challenge is to make sure that we honor the chronological and historical significance of these genealogies as well as their literary or theological function. God speaks, and light overcomes darkness. When he speaks the people of the town are … Genesis 1:2 Parallel Verses [⇓ See commentary ⇓] Genesis 1:2, NIV: "Now the earth was formless and empty, darkness was over the surface of the deep, and the Spirit of God was hovering over the waters." Animals. Reflection Readings: Genesis 1:26-2:3 or Colossians 3:14-15,17,23-24; Matthew 13:54-58. Subdue the earth, and have dominion. ] God creates humans on the sixth day—the second Adam dies on the sixth day, namely, Friday. I have provided all kinds of fruit and grain for you to eat. God's spirit sweeps over the waters. It is inexhaustibly sublime and is unmarred by absurd mythology or foolish speculation. Genesis 1:1-5 Reflections Part 1. The Bible alludes to and quotes Genesis 1-3 all over the place for a reason. What is fundamentally distinctive about Genesis 1, when compared with creation accounts from the Ancient Near East, is what it teaches about who God is. We … SECOND, it provides the framework for almost all of the chief promises and blessings that God gives to Israel. This is within the common use of the term, both in Hebrew and in Greek (cf. Although the Scriptures are silent on defining the number of hours in a day (the Hebrew does not have a word for “hour,” which is why we have not made this a doctrine binding on consciences), exegetically strong arguments exist to regard it as what we ordinarily experience a day to be. Genesis chapter 1 1 In the beginning God created the heavens and the earth. Evening came and then morning--that was the fifth day. God created a dynamic, operating earth. For all other religions of the Ancient Near East both the gods and the material world are thought to be derived from a single fundamental but undifferentiated substance which is understood to be eternal.[1]. Genesis 1:28 Parallel Verses [⇓ See commentary ⇓] Genesis 1:28, NIV: "God blessed them and said to them, 'Be fruitful and increase in number; fill the earth and subdue it. The really vast age estimates deal with the age of rocks whose condition possibly is the result of the initial creation of God. [6] These would include terms “night, “evening,” and “morning” all in 1:5, and “seasons” and “years” in 1:14. 1, 204, italics added). You can wash your feet, spend the night, and be on your way in the morning." In the beginning.] LCMS President Matthew Harrison clearly stated as much in his own LCMS blog post of January 4: “it is true that the Synod has not defined as biblical doctrine a specific age of the earth” (https://blogs.lcms.org/2018/64959). CHAPTER 1. It is a beautiful narration of God's creating in seven days, and it is also a story which has caused much discord and argument among people. THIRD, we might also note that animals were not given to humans for consumption in the initial creation. Evening came and then morning--that was the second day. In addition, God’s human creatures and non-human creatures possess the breath of life and thus are both regarded as “living creatures” (nephesh chayyah—Gn 2:7, 19; Ps 104:29–30). The text for the Baptism of our Lord, January 8, 2012, is Mark 1:4-11. Reflection on Genesis 1, 1-19 for EARTH DAY ( April 22) The Bible's story of the creation of the world is a very popular story. But Calvin's view is more generally approved. Running head: GENESIS REFLECTION 1 Genesis Reflection Paper Cadet Justin Steckbauer Pentateuch September 19, 2017 GENESIS REFLECTION 2 The overarching theme of the book of Genesis is that of the creation of the universe, the Earth, the animals, and humanity, as well as the fall of man, the disastrous results of the fall, and the subsequent actions of God to begin … Reflection Essay On Genesis Chapter 1 8 and holidays sales, it always helps to save a great deal of money. Genesis 1:5 defines what is meant by a “day” in this context: a day is a period of light (daylight) and a period of darkness (night) separated by two transitional periods (morning and evening). 2. Genesis 1:29–30 portrays a world in which both animals and humans are given plants to eat. Neither side can be definite. For example, the short genealogy of the descendants of Abraham by Keturah (25:1–4) serves to wrap up the discussion of all of Abraham’s descendants except those who come from the line of Isaac. Finally, when Paul talks about the fall in Romans 8, he speaks about how all creation was impacted and subjected to futility (pointlessness or meaninglessness). . Rather than differentiate animals by phyla and species as we are inclined to do, the categories are divided into domesticated animals (b e hema), wild herd animals that often serve as prey (remeś), and wild, predatory animals (ḥayya). For an older discussion of science, genealogies, and age issues, I recommend Paul Zimmerman’s chapter “The Age of the Earth” in Darwin, Evolution and Creation (CPH, 1959). In what we might call their natural sense sky and over every living creature that moves on seventh. 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